.: In News :.
Mani Mahesh yatra from August 22
JAMMU, Aug 7: First batch of Mani Mahesh yatra will start from
Lakshmi Narayan Mandir, Bhadarwah on August 22. Second batch of yatra will start
its journey on September 4 from the same temple.
Final batch of yatra along with "Chhari Mubarak" will undertake the sacred yatra
on September 12 from Shiv Mandir, Ghuraka, The "Chhari Mubarak’ will be kept at
Lakshmi Narayan Mandir, Bhadarwah for darshan of general public from 8 am to 10
am. It will leave Bhadarwah the same day at 11 am and reach Jammu. Night stay of
‘Chhari Mubarak’ has been arranged at Shiv Mandir, Sarwal.
On September 13, ‘Chhari Mubarak’ will proceed towards Chamba. On September 14,
the "Chhari Mubarak" will resume its journey toward Bharmore while having
darshan of holy Lakshmi Narayan Ji and Mata Chamunda Ji enroute. On September
15, the devotees will have holy ‘shanan’ at Mata Brahmani ji lake and darshan of
84 Mandirs by participation in ‘bhandaras’. Return yatra will start on September
19.
Courtesy:
www.dailyexcelsior.com
Machail yatra from August 18
JAMMU, July 29: Machail Yatra in the hills of Bhadarwah tehsil in
Doda district will commence on August 18 from Chinote, Bhaderwah
‘Thali Poojan’ ceremony for the yatra will be performed on August 16 from 5 pm
to 8 pm in the premises of Shri Maha Lakshami Mandir, Pacca Danga. A religious
procession along with the pious ‘thali’ and ‘jyot’; will be taken out from the
temple on August 17 and will pass through Jain Bazar, Link Road, Purani Mandi,
City Chowk, Ragunath Bazar and Indira Chowk after which the yatris will board
Bhadarwah bound buses and join the main yatra commencing on August 18 from
Chinote.
A decision to this effect was taken in a meeting of Sarv Shakti Sewak Sanstha
held here today under the chairmanship of J N Chopra, a release issued by
Sanstha’s publicity secretary, Sanjeev Sharma said.
Courtesy:
www.dailyexcelsior.com
Residents savour musical evening after 17 years
Bhaderwah, June 17:
Bhaderwah town used to wear a deserted look after 6 pm everyday, but on Saturday
night hundreds of people gathered to watch a live performance of Himachali
singer Suresh Chouhan of Neelama fame.
For the first time in the past 17 years such a large number of people gathered
to watch a cultural programme in this militancy-plagued and communally sensitive
town of Jammu and Kashmir. As there are many similarities between the culture of
Himachal Pradesh and Bhaderwah, Suresh Chouhan, who is from this town, has many
fans in this side of the Pahari belt also.
The singer not only regaled the audience, but also tried to cement Hindu-Muslim
ties in this town through cultural means.
Disregarding the warning of security agencies, Suresh decided to perform in the
open. As he came on the stage and sang ‘Pedian terian Neelama’,a Himachali song,
the atmosphere was enlivened and the audience started swaying. Initially, there
were around 500 persons gathered at the main bazaar of Bhaderwah, but as the
show progressed, the number of people swelled into hundreds.
Within half-an-hour people, including a large number of women and children,
thronged the venue to watch the performance of the son of the soil, who is more
popular in Himachal than in his own native place.
The programme, which started at 5 pm, continued till midnight. SP, Bhaderwah, M.
L. Mehra appeared helpless in controlling huge crowd. “It is not possible to
make security arrangements for such a huge crowd'', he told The Tribune.
Courtesy:
www.tribuneindia.com
Expedition in Kishtwar Himalayas
Kishtwar, the upland valley in the north - east corner of Jammu region, is
situated among the picturesque folds of the Pir Panjal and the Greater Himalayan
Range. The area is drained by the Chenab (Chandrabhaga) river system which,
flowing in from neighboring Himachal Pradesh, enters the area through Paddar,
home of the famous Sapphire mines. This area collectively called as the Kishtwar
Himalayas, comprises of several high altitude peaks , passes and glaciers.
Across the Kishtwar Himalayas is the region of Zanskar (Ladakh). The people of
Paddar and Zanskar have a long history of trade and cultural exchange and have
been using 2 or 3 high altitude passes to cross over, the Greater Himalayan
range. Of these passes the historic, 5330mts (17770ft) high Omasi-La pass is the
the most exotic.
On the 15th of June, 2007 an 11 member, core and logistical, expedition team,
headed by this writer, CEO of "Extreme Himalayan Adventures" a Jammu based,
Eco-adventure agency, headed to Gulabgarh (Paddar) to attempt the historic
110Kms long trans Himalayan high altitude route, making it the first agency in
16 years, to successfully organize and conduct the high altitude hiking
expedition from the Kishtwar side to the Zanskar side.
The historic importance of the route goes back to 1835 during the times of
General Zorawar Singh Kahluria (1786-1841), the famous Dogra General of Maharaja
Gulab Singh, and the then governor of Kishtwar (Kishtavada).
To the east of Kishtwar are the snow-clad mountains of the upper Himalayas - the
rivers of Zanskar, Suru, and Drass rise from these snow clad mountains, and flow
across the plateau of Ladakh into the Indus River. Several petty principalities
in this region were tributary to the Gyalpo (King) of Ladakh - in 1834 one of
these, the Raja of Timbus, sought General Zorawar's help against the Gyalpo.
Meanwhile the Rajput general had been burning to distinguish himself by
expanding the kingdom of Raja Gulab Singh. This gave rise to the future, Ladakh
campaigns.
With final checks made at Gulabgarh and the potters and ponies ready, the
expedition team followed the gushing Bout Nala to Kundail, a small village,
12Kms upstream. The night camp was established at the yatri shelter at Kundail.
On the second day the team after crossing Chasoti (approach for peaks like
Arjuna, Chapra, Crooked Finger, Flat Top, Gulap Kangri & Hagshu ) and the
Hamoori village & glacier, reached Machail (29Kms from Gulabgarh), for a short
refreshing tea halt. We continued on to the Buddhist village of Lasooni , 2 Kms
onwards from Machail for the night halt. After a bed bug full night we left
early morning for Sumcham, the last inhabited village on the rugged route.
Sumcham ,a small cluster of 11 houses, is the drinking and dinning resort for
Gaddis of Paddar, with not much to do during the day, the Gaddis (Shepards)are
busy drinking Chang (local drink) & Desi (local liquor) . Meat & Shisshi (local
vegetable) being a regular part of the diet. The local liquor and hospitability,
is exchanged, for the meat from the Gaddis. A pure, barter system. Sumcham is
also the gateway to the Sapphire mines of Paddar, an area bout 1000ft above the
village and 3-4 hrs away. Early in 1882 a few specimens of the gems were sent
down from Shimla to the Indian Museum, Kolkata and examined by the British
geologists. In the year 1887 the Kashmir Durbar, finding that the revenue from
the mines, which had been worked by them with considerable profit since the
first discovery, was steadily diminishing, applied to the Government of India
for a geologist to examine the mines. The then Deputy Superintendent of
Geographical Survey of India, Mr Tom D LaTouche was deputed to visit and report
upon their condition. He visited the small upland valley in 1888, where
sapphires are found is about 1,000 yards long by 400 yards area, broad at its
lower end; the floor rises at an average angle of about 20° to the north-west,
narrowing to a point, and is thickly covered with loose debris fallen from the
surrounding cliffs. It is from a narrow strip of this debris, averaging about
100 feet in width, along the northern side of the valley, that the sapphires
were obtained. These days the mines are well protected and guarded and are not
open for public or travelers.
Of all the massifs in the Kishtwar Himalayas, Brahma, comprising of four peaks,
is the most striking and challenging.Its four peaks from west to east: Brahma I,
6,416 m (21,050 ft, locally called Pappi), Flat Top, 6,103 m (20,023 ft), Brahma
II, 6,485 m (21,276 ft, locally called Dharmi) and Arjuna, 6,230 m (20,439
ft).Brahma I being the site of the first successful major climb in the Kishtwar
Himalayas. Famed British mountaineer Chris Bonington, along with Nick Estcourt,
and aided by the Indian Institute of Skiing and Mountaineering, made the first
ascent of Brammah I in 1973 via the Southeast Ridge. The second ascent of
Brammah I was also made by a British group, comprising Paul Belcher, Duncan
Nicholson, Jon Scott, and Anthony Wheaton, in 1978. Unfortunately Nicholson and
Scott perished on the descent.
At the Rhua Hi camp, the team had an early start, the time when the snow is
hard, and easy to walk on. Crevasses (cracks) can prove lfatal, if one falls in
it, so the team has to rope up for safety. The 4 kms long glacier gave way to
the magnificent Omasi La pass, At 5330 mts (17770 ft) it's a sight, a narrow cut
in the mighty Greater Himalayan range, with a rock formation that looks like a
huge Shiva, on one side of the pass. From the pass one can see the Kishtwar side
and the Zanskar side of the range. The descent to the Zanskar side is steep and
technical in nature. The Mooling glacier on the Zanskar side is 5 Kms long and
tiring, so the team camped at the end of the glacier at, Pula Stone Hut, though
not an ideal camp site. The Zanskar valley is a total contrast from the Paddar
side. There is little vegetation, rocks and muddy water is in abundance and
after every 5 or 6 kms is a high altitude small Phuhalli (pasture). The largest
jungle of Zanskar stands at 2 feet tall, the local shrubs. After covering 19 Kms
the next day we reached the monastery of Zonkhul, perched on a hill side its
very popular among the foreign tourists. The camp that evening was full of
delight and satisfaction over the attempt. We reached the town of Ating, early
morning and hitched a ride to Padum, the largest town of Zanskar. The team was
received at Padum, by the Block Development officer of Padum (Zanskar), Mr
Susheel Kumar who provided the much required shelter and relief. An onward road
journey of 750Kms from Padum to Jammu, marked the end of the expedition.
The expedition, is thus an effort by 'Extreme Himalayan Adventures' to open the
doors of the Kishtwar Himalayas, home to several mighty peaks and glaciers, for
adventure tourism related activities and future commercial mountain
expeditions..
By:
Dr. Thakur Naveen Kotwal
Courtesy:
www.dailyexcelsior.com
Tawi Rivers
Rivers, streams,
natural springs and baolis are the source of life, livelihood and legends in the
Jammu region. The major ancient civilizations of the world took birth, survived
and flourished on the banks of rivers like, Indus, Tigris (Iraq), Nile (Egypt)
etc. The river provides the elixir of life i.e water for drinking, bathing,
washing, irrigation, dying, manufacturing and what not. The river water
provided, one of the ancient means of transport, of man and material in the
past, by boats. The primitive water mills are still used in the twenty first
century, in the hill regions to harness water for the grinding the wheat,
barely, corn etc. The water has been the main source of hydroelectric power and
keeps the wheels of manufacturing industry moving for necessites and luxurious
of life.
In the oldest written ancient Indian text, in the world, the Rig-Veda, the
rivers have been mentioned as the deities and been worshiped, with the passage
of time, the rivers came into the form of Goddesses in the ancient Indian
iconography (the study of Sculptures). That is why the river enjoyed the
sanctity and scared character in Indian cultural traditions. The rivers have
been depicted in sculptures in the form of Goddess in the temple as a deity. The
river Goddess of the Ganga and the Yamuna has been depicted in the both sides of
the entrance of Hindu temple in human form. The personification of the river
Goddess can be seen at Devi Bhagawati temple at Manwal (on Udhampur-Dhar Road)
or a station on Jammu-Udhampur Railway route. The tradition which began around
3rd-4th century AD during the Golden period of Ancient Indian History in
Northern India.
Two of the five rivers (Indus, Satluj, Ravi, Beas and Chenab) in undivided of
Punjab pass through parts of the province of Jammu are the Ravi and the Chenab.
The Tawi Rivers are the tributaries of Chenab- the Jammu Tawi and the Malkani
Tawi. The railway has more appropriately chosen the name Jammu Tawi as the name
of Jammu city railway station. The city of Jammu began on the right bank of the
river. Tawi can be defined as the stream which flows through out the year, with
level of fluctuations of water during various seasons. The Kud is the temporary
stream of water which carries water during the rains and dries up during the
summer season. According to local tradition there are three main Pade Devata’s
or fish Gods shrines in the Jammu Tawi- one each at Manwal, Nagrota and Jajjar
Kotli.
The Jammu Tawi has been called as Surya Putri or the daughter of the Sun God. In
one of the ancient texts; the river has been referred as ‘‘holy’’. According to
the one legendary story, it was blown from the Kali Kund by removing the rocks,
boulders that held back its water down stream. The Jammu Tawi originates mainly
at Kalplas Kund of Seoj Dhar in the Bhadarwah region of Doda district, from here
it descends to Sudh Mahadeva. Then northwest towards Chennani for about 42 kms,
in this part the river foams along the large boulders confined by rocks and
produces a musical sound. The thrashing of gushing water produces milky foams
and gets dissolved after traveling few meters. The river has produced deposits
of alluvium and round blocks of ‘‘gneiss’’ (Volcanic rock) embedded in the
earth. Deodar, silver fir and spurce fir can be noticed along the valley. From
Chennai, it turns southwest for a distance of about 21 Kms.
The valley so founded is headed by high hills. It then appears in an open area
through which it flows in a southerly direction for some 16 kms and heads
towards Jinganu, where it meets a hilly range, through which it penetrates, to
take a north-westerly sharply run course to reach Jandrah. The river then passes
through another range of hills to enter Nagrota and then Jammu. The river
finally quits the hills and terminates in a line of cliff facing the river after
travelling 113 kms in deep gorges and boulders. During the coarse of millions of
years the Tawi River had formed three terraces one above the other. The highest
terrace on which the Mubarak Mandi stands being towards north. The main old town
has been located on the south.
The water pollution in the Jammu Tawi River has disturbed the balance of
ecosystem and it is causing health hazards to humans and extinction of the
animal’s species. For example, in good olden days, we used to hear the sound of
frogs just after the rains, the vanishing vultures, dying of honeybees etc are
some of the general observations due to the disturbance of the ecology.
Thousands of tonnes of urea has been used in the agriculture fields. More than
70 percent of the urea gets into the streams and rivers through water cycle. The
quantity of water in the river has been depleting due to tapping of water for
irrigation purposes. The decrease in the quantity water coming in lean season
and addition of the sewage and factory discharge have been adding fuel to the
fire in pollution of the Tawi river. The carrying capacity of the Jammu Tawi
River has almost saturated. The increasing population has been threatening the
very existence of the Tawi River as well. There is hardly any sewage treatment
plant exists in the whole course of 129 Kms of the River Tawi. The 6.5 million
people arriving at Mata Vaishno Devi, Katra every year are also equally
responsible for the additional pollution of the river through Banganga, a
tributary of Tawi.
In the western part of the state all along the Poonch and Rajouri districts,
there are many streams, which have been continuously flow water, are called
Munnawar Tawi, Sukha Tawi and Darhal Tawi are other tributaries of Chenab.
Munnawar or Rajouri Tawi (PoK area ) originates from the Pir Panjal Range
beyond, is Kashmir, Poonch and Kotli (Pakistan occupied Kashmir) are in the
west. The Chenab river to east and Bimbar (POK) to is west. The town of Poonch
has been built in the middle of Siwalik Range in the open valley. It is located
on the right bank of the Munnawar Tawi. It finds its way through the various
ridges into the plains, which is, traversed until joins its water to the Chenab
River.
The people living in the hills, near to the source of nallahs and the thousand
of streams have been adding many pollutants in course of their day-to-day
activity. The Tawi River was famous for Trout Fish with the passage of time the
quality of water has been so much degraded that it is not suitable for bathing,
not to talk about the portable water. In earlier days the river was the sole
source of potable water supply to the town. In the raining seasons, the water
kept for sometime to settle. The tiny particles used to settled down before the
water was used for drinking. Now-a-days there are the very few people, who could
think of taking a dip in once holy and scared Jammu Tawi. All the sewage and
storm water drainage of Jammu city has been poured into the river directly
without treating the sewage etc. one can imagine the immense quantity of sewage
generated both in the city and at the time the amount of the waste coming from
the holy Shrine to the Banganga and definitely in the Jammu Tawi. The rich
shrine board should come forward to reduce the quantity of sewage being
discharged in the tributary of the Jammu Tawi There is urgent need to take step
to save the Tawi from further pollution and as one day it can turn into a dirty
drain like the Yamuna of Delhi which does not support any useful aquatic life.
The water pollution adversely changes the quality and disturbs the balance of
ecosystem. In order to keep the Tawi clean, it is the best time to start work
like the Yamuna action plan with the help of National River Conservation Project
by taking up pollution abatement work.
By:
A . K. Khanna
(Dy Superintending Archaeologist Archaeological Survey of India)
Courtesy:
www.dailyexcelsior.com
Sarthal hills to
host 3 lakh tourists
3 States join hands to promote tourism in Jammu
JAMMU, May 24: To promote
tourism in a big way and convert Sarthal hills, located between Bani and
Bhaderwah which were once dominated by militants mostly foreign mercenaries,
into a tourist hub, three States including Jammu and Kashmir, Punjab and
Himachal Pradesh have joined hands to hold biggest ever tourist extravaganza in
the hills for five days in first week of next month.
This is for the first time that a tourist festival spread over one lakh kanals
of land and likely to be attended by more than three lakh people of three States
will be held in Jammu from June 4-8.
In addition to three State Governments, a Non-Governmental Organisation (NGO)
has also joined hands in tourist promotion plan in Jammu, official sources said.
Besides the State Government, Chamba and Kangra districts of Himachal Pradesh
and Gurdaspur district of Punjab have associated themselves with the grand
tourist festival.
Tented accommodation to accommodate three lakh persons including tourists,
students, artists, tour operators and temporary stall owners has been erected in
Sarthal hills, which have motorable road from Pathankote in Punjab, Banikhet in
Dalhousie (Himachal Pradesh) and Bani-Basohli in Kathua. Distance to the hills
from all three places ranged between 50 to 80 kms. Special arrangements of
transport to carry tourists to the hills are being made by the three State
Governments and local administration.
Minister of State for Finance and Revenue and MLA Bani, Prem Sagar Aziz, who has
been co-ordinating efforts to hold first ever tourist festival in Sarthal hills
as also the first ever on such a large scale in Jammu, was camping in the hills
for last one week. According to him, weather in the hills was more pleasant than
Gulmarg or Patnitop and he was expecting number of tourists to even surpass the
target of 3 lakh.
Mr Aziz said Union Minister for Panchayati Raj Mani Shankar Aiyer, Chief
Minister Ghulam Nabi Azad and several Ministers, legislators and prominent
persons of J&K, Himachal Pradesh and Punjab were expected to join the tourist
festival. Mr Azad was expected to even stay in the hills for the night on June
7, a day before the festival concludes.
Artists from different parts of the country besides cultural troupes from three
States and students from all 22 districts of Jammu will join the festival. Tour
and travel operators across the country have been mobilised by the organisers to
join the festival, sources said.
Surrounded by natural greenery of deodars, Sarthal hills were home to a number
of militant outfits especially Hizbul Mujahideen and Lashkar-e-Toiba including
the foreign mercenaries as they connected Bhaderwah tehsil from Bani and Basohli
and helped them to reach their destinations in militancy infested Doda district.
A series of encounters took place in Sarthal hills during last 10 years.
However, it was during past two years that after a series of operations launched
by security forces and police to flush out militants from Sarthal that the hills
have now nearly become free of militants. Still, taking no chance, the para-military
personnel and police from Kathua and Doda districts will ensure security at the
venue.
Sources said the tourist festival was also aimed at promoting the tourist
circuit Bani-Lakhanpur-Bhaderwah-Kishtwar-Sinthan Top-Srinagar
which has been proposed in Prime Minister’s Re-construction plan and was also
part of Finance Minister’s budget speech. The tourist circuit will immensely
shorten the distance to Kashmir from Lakhanpur, sources said, adding the Tourism
Department has set the process of road construction in motion.
Courtesy:
www.dailyexcelsior.com
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